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Caring as a virtue re-visited PDF Print E-mail
Written by Roger Prentice   
Saturday, 28 October 2006

Caring one of the three intra-personal dimensions - that is to say dimensions within the individual in my own model SunWALK - is re-visited by Jack Miller in his book Educating for Wisdom and Compassion. Jack in Chapter 5 of his book has helped us see more clearly the relationship between caring and compassion and loving-kindness.

His discussion also raised some questions for me. For example it raises the question of how we should best view compassion and empathy - in such a dynamic model as SunWALK - and whether they need any distinction from the qualities in a person that we normally think of as virtues. Are compassion and empathy simply two more in a long list of human virtues such as these listed here http://en.wikipedia.org/wiki/Virtue

Are some such virtues cardinal i.e. of a higher order than others? Are some pre-dispositions? Is love the common denominator of all virtues? In the case of human virtues do we have to live in the presence of unfathomable complexity?

Are all virtues states of being, states of mind and human actions, acted out-in-the-world-with-others?

Perhaps some virtues, such as compassion and empathy and benevolence, are best described as meta-virtues? This would be to say that they are conditions that are necessary pre-requisites for other virtues. Is it this meta nature of some virtuous being that justifies a case for first-order virtues and secondary virtues?

Many feel that love is the most meta of virtues, the one to which all others are sub-sets. In which case a loving disposition, or heart, is the ultimate foundation for all virtue.

For children, and as teachers, we need to build a better taxonomy. The beefits of such a taxonomy would be many. These include the ability to explain how virtue X interacts with virtue Y. Folk stories of course have done such work, and continue to do so in more modern, as well as traditional ways.

We also need to get clearer the formation and re-formations, within the flow of the human spirit, in the development of virtuous being and doing. If, as I believe, the origins of virtuous being and doing are in the largesse of affection and loving home relationships we need also to become clearer on how schools and teachers should behave to overcome deficiencies in children's early experiences. Much can be achieved via a schools normal activities if there is also a loving and disciplined atmosphere. But being clearer about 'therapeutic parenting' is also a need for schools and teachers. 'Teaching', as my first Head of Department used to say, 'is the art of the possible' - but caring is indispensible if we are to make effective interventions for the emotionally-spiritually deprived, as well as for the emotionally-spiritually well-off.

Jack Miller's Educating for Wisdom and Compassion has taken us closer to understanding the dynamics of caring and its relationship to other qualities in being wholly human.

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